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    ieve that primitive man had a far greater tendency to dissociation, to subconscious psychopathic states than modern man. Even the Middle Ages teem with psychopathic mental epidemics of the most puerile type. In the course of evolution, social and individual, this neurotic, psychopathic tendency has gradually diminished, but has neve

    ll, there is no
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    r been completely eliminated. Increase of knowledge, better education, the increase[273] of social safeguards, sanitary and hygienic conditions with consequent increase of safety from dangers, have all helped materially in decreasing the occasions for the cultivation of the fear instinct. Under the rigorous conditions of primitiv

    need to obscure
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    e life individuals who have been unfortunate and have become affected with mental troubles and emotional afflictions of the fear instinct are mercilessly exterminated by the process of tribal and social selection. Each generation weeds out the individuals who have been unfortunate enough to fall under unfavorable circumstances and h

    the matter and r

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ave become mentally sick, suffering from acquired psychopathic disturbances. In primitive life the cri

esort to the m

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ppled, the maimed, the wounded, the sick fall by the way, and are left to perish a miserable dea

uch abused, myst

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th. In fact, the less fortunate, the wounded and the stricken in the battle of life, are attacke

ical and m
 

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ystifying factor of he APR

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d by their own companions,—they are destroyed by the ruthless, social brute. The gregarious brute has no sympathy with the pains and sufferings of the injured and the wounde

redity. It
is easy to shift all APR

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d. The faint and the ailing are destroyed by the herd. Civilization, on the other hand, tends more and more towards the preservation of psychopathic individuals. We no lon

blame on f
 
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